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    百家乐一局开多少次Many persons insist upon a perfect moral code tempered by social amenities, forgetting that these vary with climate, nationalities, and dates. Virtue is a noble offering to the Lord. But insomuch as it is mere bodily uprightness and mere mental uprightness, it is insufficient and stands apart from uprightness of the psychic nature or the virtue of soul. The virtue of the soul is true Being; its virtue is, to be free. The body and the mind are not sharers in such experiences, though they may afterward reflect them, and this reflection may inform them with light and power of their own kind. Spirituality is not virtue. It is impersonality, in one aspect. It is as possible to be spiritually "wicked" as to be spiritually "good." These attributes are only conferred upon spirituality by reason of its use for or against the great evolutionary Law, which must finally prevail because it is the Law of the Deity, an expression of the nature and Being of the Unknown, which nature is towards manifestation, self-realization, and re?bsorption. All that clashes53 with this Law by striving for separate existence must in the long run fail, and any differentiation which is in itself incapable of re?bsorption is reduced to its original elements, in which shape, so to say, it can be reabsorbed.


    Three qualities forever encompass us: Satwa (truth and stability), Rajas (action, war, aspiration, ambition), Tamas (indifference, ignorance, darkness).


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